Beginnings

Douglas Lee Woodhouse has died.

This is our story.


He wanted to drive to the desert, eat grapefruits while sitting cross legged playing his guitar. He went west, our young man, but made it not to the 100th meridian but to 87.629 degrees, which is Chicago, the City of Broad Shoulders, where he was welcomed with open arms.

Jack Kerouac’s “On The Road” was his sacred text, his mantra: “There was nowhere to go but everywhere, so just keep on rolling under the stars.” Destination unknown, Douglas Lee Woodhouse set out from his family home on Hollywood Avenue in Cincinnati. Nancy, his Mother, years later told me the punch line: “When he got into his Volkswagen, there was no gas! I had to drive him to the gas station to get enough gas to drive his car to the station to fill up!!”

North by northwest, Douglas arrived in Deerfield, Illinois where he “broke and entered,” which is to say he rummaged around the garage to find the “hidden” key, then let himself into his Aunt Barbara’s – my Mother’s – house whereupon he sat cross legged on the living room rug, played his guitar and sang. No desert, no grapefruits, but still silence until Aunt Barbara arrived home, most surprised, and called me promptly, “Douglas is sitting on my living room floor playing his guitar…and singing…I don’t know what to do! Can you help? Can he come to you? Now?!” “Certainly,” I said and a new life began.

Our roots were decades in the making. I was born 1961, and he arrived in 1964. We were cousins and crossed paths on family trips to Cincinnati, our Mothers’ childhood home, the brick house on North Cliff Lane built at the height of the depression among the Castles of Clifton. John F. Glaser, known as the “King of Coal” was a salesman active in the coal and home heating industry of the Ohio River Valley, while Lucille was sentry at the stove, a bountiful feast for anyone, for everyone who came to visit. It was a grand place to be young.

When Douglas arrived, I lived in the barrio, Noble at Erie, on Chicago’s Near-West side, in a very drafty large third floor walk-up. There was plenty of room for him to set up camp. The neighborhood was edgy and unpolished, working-class families and artists with a gang selling drugs from the corner one block away. We were a long way from the Castles of Clifton.

I worked at RMG Consultants, Inc., a library automation consulting firm, and my career began comically in the winter of 1985. A Senior at Northwestern University, I was hired to do word processing but was soon fired. While being fired I recommended my younger brother Brian, age 17, a junior in high school, whom they hired part time. They offered me a job painting the office, which, being unemployed, I accepted. While I painted, a deadline emergency arose, and so I closed the paint can and sat down with great focus to finish all the documents. Impressed, the Business Manager thereupon offered me her full-time position, as she was planning to leave the company. A stunning turn around.

RMG was at the vanguard when the library card catalog was becoming a relic, IT automation ascendant on the horizon. No less than the New Yorker wrote an expose about the change, card catalogs replaced with computers, the physical cabinet and notated 3×5 cards discarded from our collective past. To put 1985 in perspective, Steve Jobs had not yet been fired from Apple, Elon Musk was a freshman in high school in apartheid South Africa, Larry Page and Sergey Brin middle school students, Mark Zuckerberg in diapers. The future stretched out broadly, while the origin of library automation began the year Douglas was born.

In 1964, Howard Dillon, a new, young librarian at the Ohio State University Libraries was given the assignment to look into the library automation business and report to the library director and his cabinet. Howard began identifying and exchanging correspondence with persons in other libraries who were engaged in interesting experiments and projects. In October of that year, in Philadelphia, at the 27th annual meeting of the American Documentation Institute he rented a hotel meeting room for two days and gathered 21 of his correspondents for their first face-to-face discussions. There was great enthusiasm for this idea, and the librarians began a correspondence detailing projects, experiments or ambitions. The correspondence became formal, published as the “Newsletter on Library Automation.” Issue #1 was December 10, 1964.

Having no name, the group was referred to as the “Dillon Committee,” which name was used until the autumn of 1965 when the group organized themselves as the Committee On Library Automation (COLA) and elected leadership. COLA described itself as, “…an informal group of librarians formed to provide a means of exchanging information or research and development of automated systems applicable to libraries.”

Charles Payne – another key figure in our story – was elected Vice Chairman and Chairman Elect, while Howard Dillon served as the Editor. COLA pursued affiliation with an existing professional organization and in 1966 were formally recognized, when the council of the American Library Association (ALA) voted to create the Information Science and Automation Division (ISAD). The final COLA Newsletter, #44, was issued September 1969 when a new world was entered.

Rob McGee – founder of RMG Consultants – began as a Doctoral student at the University of Chicago’s Graduate Library School in 1965, already holding a Masters in Library Science from the University of North Carolina, and soon to study in Scotland, where he would receive a Diploma in Computing Science from the University of Glasgow. In the autumn of 1967 he returned to Hyde Park, and began at the University of Chicago Library Systems Development Office. In many ways this was a second career, he had been shelving books since he was 9-years old, at the Community College library in Wilmington, North Carolina. He also worked in the local paper mill and, in Washington State, 100-hour work weeks picking peas for the Green Giant Cannery. He grew up well versed in sheer physical labor, under the heat of the summer sun.

Born in Washington, DC, Rob grew up in Four Oaks, and then Wilmington, North Carolina during the Jim Crow era. His library experience began young, riding his bike to pick up 78 RPM “talking books” for his Grandmother and, for himself, grabbing as many books as would fit in his bike basket. In an era before television, the library loomed large, his Aunt Mil a role model and legendary teacher, reading historical fiction to students, stoking their interest to learn from books available at the local library.

Coming of age among World War II vets, learning on the GI Bill, those were different times in the Deep South. Rob saw the Free Public Library as a bedrock civic institution and once William Madison Randall joined the family Rob’s perspective became global. Library automation began in 1964, but as it pertains to the life of Douglas Lee Woodhouse foundationally it goes much further back.

To be continued…

…next week…the Vatican Library, an intelligence agent to President Franklin D Roosevelt, “that skinny kid with a funny name,” Thos Moser furniture in New Orleans….


Aloft in the Loft

Working on this Greek Revival New England farmhouse I have learned important lessons, especially the frugality of the Yankee makers. When everything was hand hewn, nothing was wasted.  

The knee wall is a paragon of thrift; by adding 4’ to the exterior walls, the roof is raised enough to gain a room that otherwise would be a dark attic.  In 2018 we rebuilt the barn and I used this trick to gain – for the price of some 2×4 studs – 529 square feet of additional space.  I call this the loft, and built it with no specific use in mind.  Intuitively it made sense, and then covid came, the sheetrock having just been hung, so the loft became an office for my wife’s therapeutic counseling work. It was unfinished but providential. 

Lately I have pursued the finish work and the loft has been transformed. I put pine boarding on the ceiling, which required custom cuts around some of the original barn beams. Using old boards triples my labor but it seems worth the effort. 

To create a storage nook, I built a wall with its door framed using a barn beam carved by the makers and dated 1848. The barn boards on that wall come from trees cut down then, which means those trees sprouted from seed circa 1700.  George Washington was not yet born when our barn had taken root!

The barn boards are weathered and rough, with knots and worm holes; a poetry of the material. Several years ago I built furniture for Thos Moser, whose solid black cherry tables and chairs are American classics. Tom uses the heartwood only and rejects any sap wood, thus throwing 40% of his material away. An extravagant waste and testimony to the vanity of the buyer who seeks an unblemished life.  If only that were possible, but as a colleague often said to me, “How do you know you’ve been alive if you don’t have scars to show for it?!!!”  

I bought odd lot leftovers of prefinished flooring, a random mixture of five species – Ash, Cherry, White Oak, Maple, Douglas Fir – with varying stains and sheen. The floor will not be typically uniform but more like a smorgasbord charcuterie.  I paid about $0.15 on the $1.00 so the savings are substantial.  That is the next task.

For a window sill I made end-grain parquet, cutting a stout old beam – 12″ x 6″ – into thin slices, reglued them like a checkerboard, then planed down and used epoxy to fill the aged cracks, until finally I had a board that I could cut to fit the sill opening. It is aged and rough and wildly elegant. May I age so, too.

High overhead, in pride of place, is the pièce de résistance, a floating shelf of a burled Alder slab that I hauled East when we moved from Chicago decades ago.  Sitting upon the shelf is the self portrait of an artist made when she was 19-years old, and a second bust that she made as well.  That artist has long nurtured my own interest, encouraged me along this very winding path of making.  I saved her pieces when the family home was sold last autumn, and now they – she, symbolically – watches from high overhead, a sentry to our making in the loft art studio of our Art Farm.   

_______________________________

In other news, this week we did more fermenting to make a le Roi Borgne special batch “MLKing-chi.” My son and I delivered them as night fell, a random act of kindness in times of darkness. Indeed, “What’s your dream?”


Big Ideas in Miniature

During my junior high school years – grades 6 thru 8 – I became enchanted by model trains and built an HO-scale train table in the basement. There was a mountain and tunnel; a small town with roads; a rail siding with buildings and sheds. 

As my skills grew, so too the complexity of the layout.  Tools were foreign to my father so I did it all on my own.  Frustrated at times for no input I learned to be resourceful.  Long before google and you tube, I subscribed to “Model Railroading” magazine to see what other people were doing. 

There are no photos of the layout, nor do I remember any ever taken.  I was in my own world, away in the basement, which brought great contentment. A few of the buildings remain, now stored in a box in our basement. 

My son, of his own urging, has taken up a similar hobby, although his interest is heavy equipment and road construction.  He began at age 8 – in the 2nd grade – so I handled the carpentry, but at his design. The first table was a 4×8 plywood sheet, cut to have to drop wings, which he painted.  The table was placed just off our kitchen, a remarkably central location. 

During COVID to break the monotony he and I would drive around town looking for road construction. Delays were desired. By chance there was a major project at that time, replacing sewers along the main artery.  

Thus, a major renovation occurred on his table, the wings made permanently upright, a trench “cut” along the length, with the table raised 10” to create a space where he could lay down pipe in his imaginary world. 

The table has gone through many iterations and now he builds dioramas, small stages displaying workers building roads or the yard where tools and equipment are stored. 

The evolution of the table has been fascinating to watch, as he remains fully engaged building his dreams at his table in the hearth of our home. 

In other news, this week we had our first lesson in woodturning. Jose, a local woodworker, came to our workshop. A friend has loaned us a small lathe on which we turned a bowl made out of quilted maple, which I oiled and he presented to Mama.  In two hours, he experienced the mystery of making, the satisfaction of completion and the joy of gifting an object hand made. 

Dreams made manifest is an empowering experience. 


God and Caesar at Middle School

John Stuart Mill has been much on my mind, of late.  This 19th century English philosopher – called the most influential thinker in the history of liberalism – advocated proportional representation, the emancipation of women, and the development of labor organizations and farm cooperatives.  More importantly, he was home schooled by his Father.  

During the midwinter holidays, I pondered home schooling my son.  We talked, I read the Maine statute on home schooling and wrote a “Letter of Intent to Home School” for submission to the local Superintendent.  In the end, we deferred to our Son, who decided NOT to homeschool now, but to remain in the Middle School.  I stood down but my thoughts once written stand as a manifesto of my son’s education, at his time coming of age.  

William F. Buckley then came to mind.  The Yale educated public intellectual, considered the founder of the modern conservative movement, he – of my Father’s generation – criticized Yale for “forcing collectivist, Keynesian, and secularist ideology on students…denying any sense of individualism by teaching them to embrace the ideas of liberalism.”  Buckley’s “God and Man at Yale: The Superstitions of ‘Academic Freedom’” has endured and became a central pillar of the American conservative movement.  

I am no Yale man.  At Northwestern, I read the Classics and advocate not individualism but that all life is one; neither Caesar nor religious dogma are my Master; consciousness in the whole of the divine feminine grounded in the compassionate masculine, be that my polestar.

Here then is my manifesto on the education of the young man who must need find his own path, while following my footsteps.  Lacking any formal title, I call this “God and Caesar at Middle School.”

Dear Sir,

Respectfully, I write to inform you that [my son], age 12, shall be withdrawn from SoPo Middle School effective 4 January 2025.  Pursuant to M.R.S. 20-A §5001-A(3)(A)(4) this is my written notice of intent to provide home instruction. 

My approach to pedagogy combines the intellectual rigor of John Stuart Mill’s education grounded in the emotional intelligence of a 21st century global citizen. The classical tradition shall be paramount as we look to the future. 

Geometry and physics shall be taught in the applied sense.  Our Greek Revival Farmhouse requires extensive renovations, and working with me, [he] shall learn both the practical skills of building and the mathematical truth that Pythagorus resides in every corner.  “Measure twice, cut once” goes the maxim; the 3-4-5 triangle every carpenter’s adage.  Thus he will learn.  

There is a tradition of a carpenter’s son becoming a leader.  As I teach the practical, so too the mystical; Pythagorus also taught of celestial harmony – the Music of the Spheres – and so [he] shall learn the broad plain of Athenian philosophy.  

We shall ponder both God and Caesar, the twin domains of the Western Intellectual tradition.  “Ad Maiorem Dei Gloriam” may be our motto, and we would begin with John “Ἐν ἀρχῇ ἦν ὁ Λόγος” but translate “Λόγος” in all languages, all cultures: Allah, YHWH, Elohim, Bhagavan, Iraivan, Gitche Manitou, Xu, Unkulunkulu, to name but a few. There is no monopoly on the truth and in the comparison he shall learn critical thinking, and respect for other points of view.  

If we read “Percy Jackson” then also Ovid’s “Metamorphosis.”  To my mind mythology is not mere childish fiction but the symbolic language of archetypal truth. Carl Jung, a man of science who studied the mind – the “logos” of the psyche – wrote that religions perfectly coopted the archetypes onto their narrative. “Percy Jackson” may be an engaging fiction but also something deeper.  So shall I teach literature. 

When Persephone returns, come spring, [he] shall labor in the gardens of our Art Farm in Sopo, and at Frinklepod Farm in Arundel, and also the Cold Brook Farm in Sherman, Maine.  [He] shall drive and maintain heavy equipment and work with his hands, in the dirt.  I shall teach connections, that all life is one. 

We have taken classes in welding, and shall now learn wood turning, and [he] will learn the practical art – literally “art” in Latin means “skill” – both of Hephaestus, of Prometheus and of Daedalus.  Art making predates agriculture, which is to say it predates civilization. It is a priori. It is hard-wired in our DNA. So then shall we build skills, both practical and conceptual. 

Life itself will be [his] classroom.  He will both be schooled at least 175 days per annum but educated full time;  I vouchsafe that your metrics will be met, which I shall report annually, in arrears on 1 September, in writing as required by law. 

My full time job is parenting and my bread labor is maintaining – part time – the physical plant and property of the Friends School of Portland.  Through that school I intend to hire a certified State of Maine teacher to oversee my pedagogy. 

Finally, for his socialization I expect [he] will continue to participate in extracurricular activities at the Sopo schools. I understand this is permitted under Title 20-A, Section 5021. 

We have crossed the Rubicon. Let the new year begin!

Please confirm acceptance of this missive.  I shall be happy to discuss this at your convenience, but our decision has been made. 

A copy of this written notice has been hand delivered to the Middle School Principal. 

Best regards,

David 


Truths Held Self Evident

Among truths held self evident, that healing is the purpose of life must be central. But this view challenges the conventional A-list: asset acquisition, accomplishment, accumulation of wealth, accolade, acclaim, awards, advancement…to name but a few.  

“He who dies with the most toys wins” is the popular path, but life’s hard labors will come to our doorstep, at which time the question is whether we step up or cower. Our future hangs upon the response. 

Easier it is to kick the can down the road.  John Maynard Keynes, the economist of destiny, who structured the post-WW2 financial reconstruction, famously said, “In the long run, we are all dead.”  But life’s grim reaper is one keen accountant, and even if we choose to ignore, intergenerational trauma will settle all accounts going forward.  

“Intergenerational trauma” was a new concept to me until a few years ago when my wife, a Licensed Clinical Professional Counselor spoke of it.  Since then the term keeps popping up and it seems to define something of our zeitgeist.  Some among us may claim this is just “a hoax from China” but scientific fact argues against brazen disregard.  

Epigenetics is the science of how environmental and behavioral factors alter gene activity without changing the DNA sequence.  The term “epigenetics” comes from the Greek word epi- which means “on or above.”  Originally introduced in 1942, the field has grown rapidly since 2004, when the genome was fully sequenced.  

Among its findings are that environmental factors can influence the health and traits over three generations through epigenetic change passed down via sperm and egg cells; the “transgenerational” effect impacts grandchildren even though they were not directly exposed to the original environmental factor.  In other words, even the untold family stories shape who we are, and become. 

“Beneath every railroad tie there lies a dead Irishman” is an adage describing the struggles of the Irish emigres.  My father’s ancestors immigrated to the United States circa 1850. We do not have records, but believe the Mahany clan were from the city of Cork, in the County of Munster where the Great Potato Famine raged.  Between 1845 and 1855 more than 1.5 million adults and children – all enduring trauma – left Ireland seeking refuge in America.  

The railroads were major employers of the Irish, and the Mahany family followed that path.  Daniel M Mahany/Mahoney, my great-grandfather, was born in Kentucky in 1860, the era of the Civil War, the Confederate South; intense tension among the Catholics, immigrants and the Protestant natives; machine politics and its rogues’ gallery of gang violence.  As a laborer on the L&N Railroad his work must have been extremely difficult, and how he dealt with those tensions, or even traumas, once home is left unspoken.  

My Father said little, next to nothing, about his family of origin and I can only wonder what traumas lie buried, untold stories of a painful past, but which still shape our gene pool.  I am the third generation of Daniel Mahany’s child D.J. Mahany  

One of five siblings, I process this neither in a vacuum nor by committee.  The path of healing is deeply personal, each of us bringing to bear the untold complexities of our own lived lives.  But plain is the historical record, factual is the science, and now is my moment.

I wonder if the turbulence of our times is not, to some degree, a long overdue reckoning of intergenerational trauma.  There seems a purging of the collective id; the hypermasculine posturing, saber rattling of geo-political Oligarchs, the comic pretensions of World Wrestling Entertainment, all of which seem a masking of unhealed traumas endured and too long accrued.  Mass violence marked the 20th century – the “century of genocide” – and I wonder if now comes the time when accounts need be settled.  

My children are the fourth generation.  My parenting choices have the potential to be liberating.  Nothing can be more important to me now, at this stage of my life, than healing as the only thing that matters, that the future may be made more clear, centered in the light.  


Outlaw Light Bulbs

My bread labor these days is tending the buildings and grounds of the Friends School of Portland, a Quaker school of decency, thoughtfulness and kindness.  A remarkable place to take shelter from the storm.  

In October I went to change a light bulb, but learned that all fluorescent bulbs will soon be outlawed in the State of Maine.  That got me thinking and I came up with a plan.  I share below the announcement I sent to all faculty and staff.  

Hear Ye, Hear Ye:

  • in order to produce more light, consume less energy, and eliminate annual maintenance,
  • every light fixture will be replaced in the original building: every closet, bathroom, hallway, office, Meeting & Big Room, Lobby and classrooms. 
  • this will be done the week of 29 December during the year-end holidays. 

These are the headlines. 

If curious to learn more, then read on below….

Dear Friends, all:

We regret to inform you that all the light bulbs in the 2015 building will be illegal in 12 months.  We cite Maine Statute 1672, Title 38; Chapter 16-B, subsection 4-A:  “Beginning January 1, 2026, a person may not offer for sale, sell or distribute as a new manufactured product a compact fluorescent mercury-added lamp or a linear fluorescent mercury-added lamp.”

The classic joke of the “Borscht Belt” comedians began, “how many men does it take to change a light bulb…?”  Being smarter than that, we shall NOT change bulbs but replace every fixture. 222 to be exact. 

Fear not, this will be done over the Holiday break, even late at night, so your New Years return will be like nothing ever happened, everything “back to normal.”

We have hired Oberon Initiatives, a turn-key contractor from south of the border – Massachusetts, that is.  Our due diligence confirmed that their every client whom we contacted gave glowing 5-star reviews.  

The pendant style classroom lights will be replaced with flush mount LEDs. The new fixtures will produce more light, consume fewer watts, thus increase our energy efficiency. More importantly, they will require no annual maintenance. Blessings, and savings, abound. 

Money most certainly is the creation of humans, not of the divine, and as any clever, kosher CPA knows, numbers can be made to work any of several ways. Technically money is a “fungible commodity” and thus tradable, which allows us significantly to reduce the cost of the project. 

Our project will benefit from both Efficiency Maine rebates for saving energy plus a 179d tax credit assigned to Oberon Initiatives, as project contractor.  Friends School is tax-exempt and does not pay taxes but we have had substantial repairs – $55,252 specifically – related to energy efficiency and the building envelope.  

The repairs include roofing and carpentry but those nouns do not qualify.  Those skills have, however, improved our “building envelope” and that term falls both within the Passive House criteria and the definitions of section 179d of the IRS code. 

Using the “building envelope” phrase to define our project will allow us to maximize the credit, for an estimated total of $15,970.  Oberon will take a fee for arranging the credit and Friends School of Portland will receive a check from Oberon in the amount of $9,582.  Our net cost for the LED upgrade project will be $5,283.

Allow me to state for clarity: to replace 222 outlawed light fixtures, our out-of-pocket cost will be $5,283 which equals $24 per fixture, parts AND labor.  The 179d tax credit is the result of the Inflation Reduction Act of 2022 and we state for the record:

  • the outgoing administration has materially benefitted Friends School of Portland
  • the incoming administration almost certainly will reduce energy Efficiency Maine rebates
  • carpe diem, and so we proceed without delay.

The great German writer Goethe, on his death bed, famously said, “Mehr Licht! Mehr Licht!” (“More light, more light!!). Friends School shall in fact have more light, just after the solstice, which is to say just as the light returns.  

Legal in the New Year!  May this be a harbinger of many more good things to come. 

Respectfully,

dpm


“Trust Your Gut!”

Shiva’s cosmic dance of destruction-creation is active in our kitchen this week.  With the holidays here, we chose not to bake but to bio-lactate and the results have been well received.  More importantly, our efforts provide healthy probiotics as compared to sugar-laden baked goods.  

My daughter and I recently took a Kimchi making class at Frinklepod Farm in Arundel.  It was a delightful Father-Daughter outing, and the mysteries of fermentation became clear; the fascinating chemistry whereby glucose, or six-carbon sugars, are converted into cellular energy and lactic acid.  The anaerobic process results in an abundance of live microorganisms, probiotics that are highly beneficial for our digestive and immune systems.  Trust your gut, indeed!

Fermentation is as old as the hills, has been practiced by everyone, everywhere, longer than memory serves.  Good bread ferments; good cheese ferments; yogurt, pickles, sauerkraut…endless is the list. Milk fermentation predates the historical period, which puts the beginning somewhere in the Neolithic Revolution.  Recipes for cheese production have been found in Babylonian and Egyptian texts, while Genghis Khan celebrated the Mongolian lunar new year with “white food” – fermented milk – as part of a shamanistic cleansing ritual.   Louis Pasteur, active 1850s France, was late to the game.

Our “Christmas Kimchi” is named “le Roi Borgne” which hails from the French proverb “Au pays des aveugles, le borgne est roi,” which was popularized by the Dutch humanist Erasmus, who quoted the Latin “in regione caecorum rex est luscus,” to wit: “In the blind world, the one-eyed man is king.”  Such truth has informed much of my life’s experience. 

We use Napa Cabbage salted 2.5% by weight, then brined for an hour or two. A rice flour slurry is made with gochugaru (chili pepper flakes), sugar and fish sauce (our “le Roi Borgne” is not vegan), into which “matchstick” carrots, daikon, onion and scallion are tossed. The brine is rinsed from the cabbage and then all is mixed together and sits on the counter – but out of direct sunlight – for about three days. 

The result is a delightfully tangy slightly sour kimchi, known as “Tongbaechu,” a Korean traditional style. Here is the recipe we used, viewed 29 Million times. 

Serendipity has graced us. The ceramic pot in which we ferment came to us from Corea, Maine.  By convention, it is an official Boston Baked Bean pot, which belonged to my wife’s maternal grandfather, but at our art farm it is now a cherished “onggi.”

“Know your food, know your farmer”…well, at Frinklepod Farm, Flora Brown and Noah Wentworth do amazing work, and their class was a godsend.  http://frinklepodfarm.com/

Ger, who taught us, is a maker from the mid-coast. Her teaching was clear and cogent, fact-filled while fun. Robust is the wisdom of the locavore culture on this rocky coast.  We are the better for it.  https://redkettlekimchi.com/


The Art Ark

Previously I have told the story of the Sea Monsters, which exhibit came to its end. The monsters were put up for adoption, and then a Friend, a lifelong artist who volunteered for decades in inner city schools, exclaimed, “You need to save the Sea Monsters!!!” She donated funds to cover the costs, which became the catalyst and the adoptions have begun. We delivered Peter the Polar Bear on Wednesday to a full school assembly at the Friends School of Portland.

Historians say Cleopatra’s arrival at the port city of Tarsus to meet Mark Antony, 41 BC, was the most splendid entrance in history. Plutarch described it as “Aphrodite had come to make merry with Dionysus for the good of Asia.” William Shakespeare used a translation of Plutarch to write his tragedy Antony and Cleopatra. Hollywood, 1963, created its blockbuster “Cleopatra,” forever casting Elizabeth Taylor in everyman’s memories.  But in the eyes of a Pre-K cherub at the Friends School, the arrival of Peter the Polar Bear must have been every bit as grand. I share here the text of our presentation.

DAVID:  I am pleased to introduce Peter the Polar Bear, one of seven Sea Monsters from the Carousel Cosmos, a public art exhibit that had been on display on Portland’s Western Promenade. The exhibit came to an end, and the monsters are now being adopted all around the state.  Peter has come to live in the Pre-K room.  

Dear Pre-K children, I want you to know that Peter is sturdy and stout.  He is a bench. 

  • You can sit on his back and eat a snack
  • You could lie down and take a nap
  • If your teacher allowed, you could do a handstand on his head
  • Or on your hands and knees, crawl and say “thank you and please…” 
  • listen carefully, perhaps he will reply…
  • Peter is a gentle old Bear.

DAVID: Chris Miller is the polymath maker, the creator of the Carousel Cosmos.  He will give a short presentation.  But first, everyone please take out your bumblebee thinking caps…tie them on tightly…we will cross pollinate ideas, and with the help of the 8th grade students we will tell a story about circles and sharing.  

How does a carousel turn?  

STUDENTS: IN A CIRCLE

DAVID: How do planets in outer space move?  

STUDENTS: IN A CIRCLE

DAVID: When Quakers gather to meet, how do we sit?  

STUDENTS:  IN A CIRCLE

DAVID:  Peter is made of the wood of ash trees, locally grown.  Ash trees grow in the woods here at the Friends School property.  The forest teaches us of the circle of life:

STUDENT #1: “Biodiversity” teaches us that the greater the number of species, the more healthy is the ecosystem.  Our property is on the border between Eastern Deciduous Forest to the south and Boreal Forest to the north; White Pines and Eastern Hemlocks are dominant on our property’s southern edge, while Hemlocks, Pine, Oak, and Maples surround the building.  

STUDENT #2: American Chestnuts grow in our woods. Although devastated by a blight and almost completely wiped out in America, our Chestnut trees likely are sprouting from the roots of ancient trees that predate the trees currently growing on the land. 

STUDENT #3: The white ash and black ash trees grow in the wetland corner of the School property. The emerald ash borer, a jewel beetle native to north-eastern Asia is an invasive insect that feeds on the ash species, decimating these trees.  We continue to study this problem.  

STUDENT #4: The mycellium network is spread throughout the entire forest, and allows the trees to communicate to each other.  Mycelium breaks down organic matter to feed the fungi, plants, and other organisms and connects plants to transfer water, nitrogen, carbon, and other minerals.  The strong trees share enzymes with the weaker trees, making the forest healthier.  

STUDENT #5: In the circle of life, we can say

  • The greater the diversity the healthier the community
  • The strong help the weak
  • And everyone prospers
  • Chris Miller will now speak about more circles and sharing

Chris Miller then stood and spoke about circles and Polar Bears, shared images of his Sea Monsters, how they were designed, and stories of their past. He explained that Polar Bears may have lived where Maine is, but long long ago. A child spoke up and explained pangaea. Chris answered all the children’s questions. The room was silent, in awe as he spoke:

Gather round. We are all made of the same atoms that the stars are made of too. We are parts of the universe that observe the universe. We are all living, sentient and curious together, here of all places and now of all times. What are the odds? How does it make you feel?

“This carousel is inspired by kindness, adventure, outer space, bedtime stories, dinosaurs and ice cream. It’s inspired by the Western Promenade’s endless views, spectacular sunsets and contemplative atmosphere. It spins the way that the earth spins when the sun sets, in a place where trolleys used to stop, in a small picturesque city with a school community that speaks more than sixty different languages.”

Chris shared images of circles from around the world, over hundreds of years, many people gathered together…

The Pre-K children unveiled a banner they had made:

…and then lead Peter out of the room, down the hall to his new home:


Turning 12

Our son turns 12 next week and I am mulling over rituals to mark this right of passage as our cherub becomes a young man. 

I was raised in the Roman Catholic Church and its ritual would have been Confirmation. I have little memory of that, but it appears five hours of community service were required.  I do remember wearing white, walking down the aisle and choosing Mark as my name.  I chose that name to honor my best friend, who had just suffered a terrible accident in which both his arms were amputated. My choice was one of solidarity. 

The Catholic tradition seems neither my nor my son’s path; I find Christian dogma limiting although Christ consciousness tremendously expansive.  My faith is a work-in-progress while I am seeking alternatives for raising my son. 

In the Amazon, the Satere-Mawe tribe have young men wear a glove filled with bullet ants for 10 minutes.  Pushing the threshold of pain is not quite the path I seek.  In Ethiopia boys jump over a cow, and in Vanuatu they jump from tall towers with vines tied to their ankles, but manliness, to my mind, is more than a measure of strength and courage. 

In the Hebrew tradition the bar mitzvah marks a boy’s coming of age whereupon he begins to assume responsibility for his actions.  Responsibility tied to manhood appeals to me.  13 is the age of Bar Mitzvah but to my mind, manhood is not just the number of years spent on the planet.  It must be earned through understanding.  This ritual, then, is about values and lessons learned.     

During the summer my son and I volunteered frequently at the South Portland Food Cupboard.  It was an enriching experience, and community service seems relevant in his coming of age.  Construction work such as Habitat for Humanity comes to mind.  I have heard of Church Youth Groups who undertake community service projects.  I am looking for local possibilities.  

The insights of other men should be another aspect of this plan.  My nephew, my son’s cousin, did have a Bar Mitzvah and has agreed to talk with him about the experience, and his own coming of age.  A philosopher/carpenter friend has offered to teach more welding, and we may join with a classmate of my son and his father, for a shared experience; working with tools in the act of making.  Another friend, whose son also is the same age, is loaning us a lathe for turning wood, and that may be another opportunity for input from other men in the community.  My son will benefit from hearing more than my views.  

And then there is the topic of sexuality.  My Father’s coming-of-age speech to me was as comic as it was lacking.  It was haltingly brief, when he simply asked, “Do you have any questions?”  Feeling the tension, of course I replied, “No,” whereupon he handed me a paperback book on Catholic morals.  I recall the author was aghast at a recent 6th grade school field trip, where the girls wore red lipstick and hosiery.  Just blame it on the girls remains the dogmatic view.  What I learned of sexuality came from my older Brother and the locker room, but my son deserves better than that.  

The pious among us claim that traditional morality teaches the male as the leader, with male-female relationships the only acceptable norm.  I regret to inform them that history teaches otherwise.  The Christian era has been relatively brief, while Ancient Greece, Rome and China openly practiced homosexuality and pederasty.  LGBTQ may arguably be the historical norm and reversion to the mean would seem natural. My son will benefit from thinking not in centuries but in millenia. 

The process of writing this has become the means to outline a plan.  Among the core values this DIY ritual should include are:

  • compassion and cooperation are keys to a healthy masculinity
  • no means no, and might does not make right.  
  • emotional intelligence has greater value than sheer intellectual horsepower
  • listen to your heart, not just your head; be curious, ask questions, follow your passion
  • practical problem-solving skills provide a grounded self-confidence
  • making is hard-wired in our DNA; art predates agriculture, and therefore civilization itself
  • Integrity presumes courage; let your word be your bond
  • energy follows thought; actions have consequences

Cupboards in Cumberland

Cumberland, Maine is bucolic, an idyll of pastoral open lands with Gothic farmhouses atop rolling hills across the horizon.  The Levittown mass-produced suburbs circa 1950 passed by Cumberland, but in 2024, on the fringe of the Portland metro-area, it is a highly desirable place.  

More than 21 Million people live within a half-day’s drive of Cumberland, and with Zoom telecommuting, the desire to live on the rocky coast of Maine has dramatically grown.  Maine has a housing shortage: 80,000 new homes are needed by 2030 but the median income is $63,200 while the median home price is $414,000.  The way of life known for generations seems no longer sustainable.  

Couples from away buy homes for $3 Million and then gut and renovate at a cost upwards of $2.5 Million.  Castles by the sea, monuments to themselves, grand is the vanity, employment all but guaranteed for the trades. I speak from direct personal experience.  

Kitchens are the hearth of their home, and people spend upward of $3,000 per linear foot, easily more than $100,000 in total on a kitchen.  I have been told of couples gutting and redoing their kitchen every four years.  

Recently I was contacted by a Cumberland resident whose family has lived there for generations.  The kitchen cabinets were built of pine, by his Uncle, sometime in the 1950s.  They were in sturdy enough condition, and only the drawer slides were the issue.  I drove north to take a look.  

Arguably the cabinet repair’s cost – at 6 feet in length – was upwards of $6,000; I could have stood firm that the entire cabinet needed replacement.  But I admired my Client’s frugality, which reminded me of the home where I grew up, built with cabinets of chip board and 1/2” plywood door and drawer faces; 1960-built cabinets that served seven people for 63 years.  As any New England Quaker well knows, simplicity, frugality and common sense are principles to live by.  So I agreed to solve the problem, rather than demolish and rebuild.    

At a specialty hardware store I was able to find a replacement slide and when I returned was pleasantly surprised that the new slide was an exact match in all aspects.  The entire job took 45 minutes to repair eight drawers.  More importantly only 8.5 ounces of recyclable metal entered the waste stream.  

If I pursued rational self interest I would have charged at least one half-day, or more; I had taken the time to drive north twice for a repair that ultimately amounted to little work.  But “rational self interest” seems just a euphemism for “selfish greed” and just because the market will bear a cost does not make it right that I should charge same.  

My invoice amounted to $118, parts and labor included, an almost laughable sum.  Thus was saved $5,882 and I established a long-term client, a decent kind man.  Fair is fair.  All is well that ends well.