David Abram: “Becoming Animal”

“This old notion, deeply layered into our Western language, neatly orders the things of the experienced world into a graded hierarchy – “the great chain of being” – wherein these phenomena composed entirely of matter are farthest from the divine, while those that possess greater degrees of spirit are closer to the absolute freedom of God.  According to the dispensation of spirit, stones have no agency or experience whatsoever; lichens have only a minimal degree of life; plants have a bit more life, with a rudimentary degree of sensitivity; “lower” animals are more sentient, yet still stuck in the instincts; “higher” animals more truly aware – while humans alone in this material world, are really intelligent and awake.

This way of ordering existence, which depends upon an absolute distinction between matter and spirit, has done much to certify our human dominion over the rest of nature.  Although it originates in the ancient Mediterranean and reaches its height in medieval Christianity, this old notion was never really displaced by the scientific revolution.  Instead it was translated into a new, up-to-date form by a science still tacitly reliant on the assumption of a limitless human mind (or spirit) investigating a basically determinant natural world (or matter).

Yet as soon as we question the assumed distinction between spirit and matter, then this neatly ordered hierarchy begins to tremble and disintegrate.  If we allow that matter is not inert, but is rather animate (or self-organizing) from the get-go, then the hierarchy collapses, and we are left with a diversely differentiated field of animate beings, each of which has its gifts relative to the others.  And we find ourselves not above, but in the very midst of this living field, our own sentience part and parcel of the sensuous landscape. “

Richard Manning: “Against The Grain”

“The effects of modern industrial agriculture range from pesticide pollution to freshwater depletion, energy consumption, erosion, and salinization.  We can, nevertheless, trace the Green Revolution’s swath across the planet, especially in marine systems, by focusing on a single element – nitrogen.  Beginning in about 1950, the use of nitrogen fertilizer ballooned from less than five million tons annually worldwide to about eighty million tons today….

Most of the nitrogen leaves farm fields with runoff, so the most apparent damage is to rivers, wetlands, estuaries, and seas where it causes eutrophication, anoxia, and hypoxia, various types of oxygen depletion as a result of excess nitrogen.  Dots of these water-borne problems pock the globe, wherever farming touches water, but the problem is most easily read in the Gulf of Mexico, which now bears a twenty-thousand square-kilometer hypoxic Dead Zone.  Fish and shrimp have disappeared from this area; 85 percent of the gulf’s estuaries are affected.  The nitrogen causing this all comes from the Mississippi River, which drains a vast region of the United States, but an Army Corps of Engineers study was quite specific about the source.  Seventy percent of the Mississippi’s nitrogen comes from a relatively small six-state area that is the heart of the nation’s corn belt.”

Rachel Carson: “The Sense of Wonder”

“Those who contemplate the beauty of the earth find reserves of strength that will endure as long as life lasts.  There is symbolic as well as actual beauty in the migration of the birds, the ebb and flow of the tides, the folded bud ready for the spring.  There is something infinitely healing in the repeated refrains of nature – the assurance that dawn comes after night, and spring after winter.”

Thomas Merton: “Thoughts In Solitude”

“Society, to merit its name, must be made up not of numbers, or of mechanical units, but of persons.  To be a person implies responsibility and freedom, and both of these imply a certain interior solitude, a sense of personal integrity, a sense of one’s own reality and of one’s ability to give himself to society.”